Current Table of Contents

• "Are We Afrikaners Getting too Rich?"1 Cornucopia and Change in Afrikanerdom in the 1960s
  This article attempts to correlate the unprecedented economic growth of the 1960s in South Africa with shifts in patterns of consumption, attendant lifestyle changes and forms of status identification among Afrikaners. Moreover the subsequent divergences in Afrikaner nationalist politics and the demise of apartheid are explored in terms of the rise of the Afrikaner middle-class as one, hitherto largely unexamined, factor in the political transition in South Africa during the 1990s.
• Putting Moral Standards on the Map: The Construction of Unemployment and the Housing Problem in Turn-of-the-Century London1
  This article challenges the idea that the construction of unemployment in turn-of-the-century Great Britain was an attempt simply to normalize employment relations by promoting regular work patterns. An analysis of the Booth survey in terms of the standard of life concept demonstrates the importance of the slum clearance problematic in bringing about the major rethink in policy thinking which ultimately led to the labour exchange project. The peculiar mobilisation patterns promoted by the labour exchange project reflect the difficulty or impossibility of delocalising industry or dock activity into the London suburbs.
• Tours of Duty, Cross-Identification and Introjection: The Colonial Administrative Mind in Wartime Indochina
  Some scholars have explained colonial policies as the outgrowth of the need to provide profits and prestige for the motherland. Others have linked policymaking to the use of colonial space as experimental laboratories of modernity; while others assert that the overseas was a terrain for finding solutions to some of the political, social and aesthetic problems which were affecting France at the time. In contrast, this paper traces how colonial policies can be explained at the level of individual colonial administrators. It does so not only by reference to the social backgrounds of officials, but also their inner "psychic processes." This study addresses the colonial tendency to imagine cross-identification between France and the colony. It presents three case studies of colonial officials in Indochina to investigate how administrators' perceptions of France became projected onto the colonies, and how one of them incorporated within himself some of the attributes of the colonized, an example of introjection. It is argued that these processes had an impact on policymaking. My theoretical goal with this piece was to apply a psychoanalytic approach to the study of the empire.
• The Fletcher Report 1930: A Historical Case Study of Contested Black Mixed Heritage Britishness
  This article examines a controversial report that focused negatively on mixed heritage children born and raised in the city of Liverpool. The official title was: Report on an Investigation into the Colour Problem in Liverpool and other ports. The social researcher was Muriel E. Fletcher, who had been trained in the Liverpool School of Social Science at The University of Liverpool in the early 1920s. The report was published in 1930 amid controversy for its openly stigmatizing content of children and mixed heritage families of African and European origin. It could be deemed the official outset in defining Liverpool's 'half castes' as a problem and blight to the "British way of life" in the city.
• Explaining the Emergence Process of the Civil Rights Protest in Northern Ireland (1945–1968): Insights from a Relational Social Movement Approach1
  This article explains how the contingent of complex interactions among pre-existing structural settings, institutional constraints, processes of regional and international transformative events, and uniquely combined developments within and between different contenders in the aftermath of the Second World War shaped Northern Ireland socio and political relations and thus instigated the Civil Rights Movement mobilization process. By re-introducing the time-space context into our studies of collective action, through a relational reading, my intent first is to advance our understanding of those episodes and complex patterns of interaction that give rise to social movements, and second to move beyond the static movement-centric approach explanation and away from the a-historical nature of much of the social movement literature. My historical-sociological research, into the longitudinal case study of the Northern Ireland Civil Rights Movement mobilization, involves secondary and new empirical primary sources, such as archival analysis, qualitative examination of Northern Ireland daily newspapers during the 1960s, and the collection of 35 semi-structured interviews with key players from the Civil Rights Movement.
• Auditing Nature, Enacting Culture: Rationalisation as Disciplinary Purification in Early Twentieth-Century British Dairy Farming
  This paper undertakes a critical examination of the rationalisation of British dairy farming in the early twentieth century, with a particular focus upon the emergence of milk yield recording as a vehicle of rationalisation. The historical analysis is used to rework and rethink the concept of rationalisation itself, by conceiving it as a disciplinary technology of ontological purification, which reconfigures the relations between humans and nonhumans, and between humans and animals in particular. In this way I seek to integrate contrasting approaches to modernity, showing how the core sociological narrative of rationalisation can be re-worked in terms of a Foucauldian conception of disciplinary power and a symmetrical or 'actor-network' approach to ontological politics.
• Political Economy, Social Movements and State Power: A Marxian Perspective on Two Decades of Resistance to the Narmada Dam Projects*
  In this article, I put forward a Marxian analysis of the conflict over dam-building on the Narmada River in central and western India, which seeks to bring out how in this specific conflict it is possible to discern the workings of the master change processes that have moulded the Indian trajectory of postcolonial capitalist development. I start by showing how the concrete case of dispossession in the Narmada Valley is expressive of how the development strategies that defined the postcolonial nation-building project have been moulded in such a way as to create a de facto transfer of productive resources to the country's dominant proprietary classes. I then move on to argue that these features of the political economy of India's postcolonial development project can be understood as the sediment of struggles between social movements from above and below in the decades immediately prior to Independence. Arguing that the postcolonial development project has unravelled, I outline the fundamentals of an analysis of the characteristics of social movements from below in the conflictual field of force which is emerging in its wake. Finally, I draw on the trajectory of resistance to dam-building on the Narmada to articulate a series of reflections on the nature of state power in India and the possibilities that might exist for the state to function as an enabling space for the struggles of subaltern social groups.
• Property, the Formation of the Pioneer State and the Working of Power in Rural Australia
  This paper is concerned with the role of property ownership and the importance of male patriarchy on family farms. I critique here the role of property and family and its role in State formation. I am interested in local and regional sites where I argue that identity and conduct was determined. This approach indicates how the cultural values of farming were reflected in the culture of the State through its administrative apparatuses of power. Through an explanation of the role of 'family' and 'property', I show how different discourse and techniques involved with rural life received endorsement and support, within legal and non-legal forms of power. I outline the direction my argument will take. Firstly, I show the importance of the family in State policy and how the family was imbedded in ideas of property. Secondly, I show the role of economics as a form of governance. Economics, I argue formed a discipline of productivity through which the family governed the individual and the State governed the family. Thirdly, I show how property, the family and economics were linked within other administrative agencies involved in the 'governmentalisation of society'.